ထိုေန႔ရက္မေရာက္မွီ ေဖာက္ျပန္သင္းခြဲျခင္းသည္ အရင္ျဖစ္၍၊

me? JUDAS! (John 17:12). Yes, that DECEIVER FROM WITHIN THE CHURCH! God is letting us know that the man of sin would be just like Judas. Someone who is counted as "one of us", but works for Satan. Do We Have Eyes To See? What colours does Revelation say that Babylon the Great is clothed in? Purple and Scarlet (Revelation 17:4). And what are the main colours of the cardinals and bishops of the Roman Church? Purple and Scarlet! Now are we saying that Popes Francis and Benedict are the man of sin? Yes, but it is not JUST THEM. It involves all previous and future Popes who have exalted themselves into this same position and also the leaders of the Roman Catholic Church. The man of sin involves the whole SYSTEM of the Papacy. Just take a look at some of these quotes from the Papal Church ... "The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh." (Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips) "The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God and the vicar of God." (Ferraris Ecclesiastical dictionary) The Pope and God are the same, so he has all power in Heaven and earth." (Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, Cities Petrus Bertanous) "The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved , for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958) For more pompous and blasphemous quotes from the Roman Church, see this: Pope Declared as "God on Earth" "The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh." (Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips) "Against this background of love towards Holy Church, 'the pillar and bulwark of the truth' (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for 'THE LORD POPE', the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called 'SWEET CHRIST ON EARTH'." (Pope John Paul II, Apostolic Exhortation on the Consecrated Life and Its Mission in the Church and in the World, to the bishops and clergy, religious orders and congregations, societies of apostolic life, secular institutes, and all the faithful, given in Rome, at Saint Peter's, March 25, 1996) "The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God and the vicar of God." (Ferraris Ecclesiastical dictionary) "All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope ." (On the Authority of the Councils, book 2, chapter 17) "To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical." (the Gloss "Extravagantes" o.f Pope John XXII Cum inter, Tit. XIV, Cap. IV. Ad Callem Sexti Decretalium, Paris, 1685) "Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of the lower regions ." (Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', p.26) Pope Declared as Infallible "The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth." (Quoted in the New York Catechism) "The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as Supreme Pastor and teacher of all the faithful-who confirms his brethren in the faith--he proclaims by a definitive act a doctrine pertaining to faith or morals....The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, ‘they exercise the supreme Magisterium,’ above all in an Ecumenical Council. When the Church through its supreme Magistrium proposes a doctrine ‘for belief as being divinely revealed,’ and as the teaching of Christ, the definitions ‘must be adhered to with the obedience of faith.’ This infallibility extends as far as the doposit of divine revelation itself." (Catechism of the Catholic Church, #891, 1994 edition) Popes and Priests Declared Authority to Forgive Sin "And God himself is obliged to abide by the judgment of his priest and either not to pard

The leader of the Catholic church is defined by the faith as the Vicar of Jesus Christ (and is accepted as such by believers). The Pope is considered the man on earth who takes the place of the Second Person of the omnipotent God of the Trinity." (John Paul II, Crossing the Threshold of Hope, p. 3, 1994).
"The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh, and who by means of a being common to humanity continues His ministry amongst men ... Does the Pope speak? It is Jesus Christ Who is speaking. Does he teach? It is Jesus Christ Who teaches. Does he confer grace or pronounce an anathema? It is Jesus Christ Himself Who is pronouncing the anathema and conferring the grace. Hence consequently, when one speaks of the Pope, it is not necessary to examine, but to obey: there must be no limiting the bounds of the command, in order to suit the purpose of the individual whose obedience is demanded: there must be no caviling at the declared will of the Pope, and so invest it with quite another than that which he has put upon it: no preconceived opinions must be brought to bear upon it: no rights must be set up against the rights of the Holy Father  to teach and command; his decisions are not to be criticized, or his ordinances disputed. Therefore by Divine ordination, all, no matter how august the person may be — whether he wear a crown or be invested with the purple, or be clothed in the sacred vestments: all must be subject to Him Who has had all things put under Him." -Evangelical Christendom, January 1, 1895,  pg. 15, published in London by J. S. Phillips.
-These words appeared in the Roman Canon Law: "To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.-I?i the Gloss "Extravagantes" o.f Pope John XXII Cum inter, Tit. XIV, Cap. IV. Ad Callem Sexti Decretalium, Paris, 1685. (See actual document here)
-Father A. Pereira says: "It is quite certain that Popes have never approved or rejected this title 'Lord God the Pope,' for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII."
"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross." "Auckland Bishop Says Pope Presides From the Cross" AUCKLAND, New Zealand, SEPT. 20, 2004, Zenit.org
"In founders and foundresses [of the consecrated orders of nuns and priests, etc.] we see a constant and lively sense of the Church, which they manifest by their full participation in all aspects of the Church's life, and in their ready obedience to the bishops and especially to the Roman Pontiff. Against this background of love towards Holy Church, 'the pillar and bulwark of the truth' (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for 'THE LORD POPE', the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called 'SWEET CHRIST ON EARTH', the apostolic obedience and the sentire cum Ecclesia of Saint Ignatius Loyola, and the joyful profession of faith made by Saint Teresa of Avila: 'I am a daughter of the Church'. We can also understand the deep desire of Saint Theresa of the Child Jesus: 'In the heart of the Church, my mother, I will be love'. These testimonies are representative of the full ecclesial communion which the Saints, founders and foundresses, have shared in diverse and often difficult times and circumstances. They are examples which consecrated persons need constantly to recall if they are to resist the particularly strong centrifugal and disruptive forces at work today. A distinctive aspect of ecclesial communion is allegiance of mind and heart to the magisterium of the bishops, an allegiance which must be lived honestly and clearly testified to before the People of God by all consecrated persons, especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication. Because consecrated persons have a special place in the church, their attitude in this regard is of immense importance for the whole people of God" (Pope John Paul II, "Apostolic Exhortation on the Consecrated Life and Its Mission in the Church and in the World," to the bishops and clergy, religious orders and congregations, societies of apostolic life, secular institutes, and all the faithful, given in Rome, at Saint Peter's, March 25, 1996) (Emphasis added)
 "It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross," said Bishop Dunn, who traveled with seven other prelates to Rome. Taken from an article entitled, "Auckland Bishop Says Pope Presides From the Cross" AUCKLAND, New Zealand, SEPT. 20, 2004 -Zenit.org (Article # ZE04092001)(Also note the term "Universal Church" is now being used!)"The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God. and
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